Monday, May 28, 2007
What did I learn? That it is not simple or easy - it might be fun once you can do it. That my feet do not move the way they are suppose to. That as a guy I am suppose to be the one leading. That I have no idea how to lead. That my wife can dance really well.
It was like there was a barrier between my brain and my body. My brain would tell my body to do a certain move. After a delay my body would begin moving the wrong way then jerk the right way. But now I would be a step behind so I would rush and then stumble. The whole time my brain would be yelling at my body "move this way. Not that way you idiot. Faster, no slower." And well all this is happening I am suppose to be listening to the music, the video instructions, lead my graceful wife and in some way connect deeply with her through dancing.
I think I need a lot more practice.
Tuesday, May 15, 2007
One my friends sent this in reply to the post I did a while ago about money and the church (It was called Money). He had some really good insight. So I asked him if I could post what he wrote. Here it is...
About preaching about money, I would say both do and don't. As you say, how we use our money is of great importance - its use can be both good and produce good. The same could go for being sinful and producing sin. But you also mention that there are taboos surrounding preaching about money and the church. Whether those taboos are justified or not isn't really the issue. The fact is they're there. They're in the mindset of the leadership, as well as in the mindset of the congregation. Confronting that taboo, by preaching directly against it, could result in a backlash - either conscious or unconscious. I’m reminded of some of these TV evangelists who preach directly about giving money to the church. With thousands in attendance and millions watching, these fellows rake in millions and don’t necessarily use that money for good. Instead, some of these people have a dozen mansions around the world, helicopters and an entourage. Investigation has shown that some of these people do little good with that money for anybody but themselves. Less overt, I’m also reminded of the Notre Dame Basilica in
The simple fact is money is an essential part of our lives, and as you mention, the gospel should penetrate into all aspects of our lives. I read in one of your other blogs about the question of community – that is how to we situate ourselves in giving importance to one community over another. With respect to money, anybody who is in the paid workforce spends the bulk of their time (apart from sleeping and maintaining oneself) working for money. The workplace itself is a community, in which one may wish to involve oneself. But we are also spending that time there for the purposes of making money. And when we spend that money we are entering into a relationship with the producer. We enter that community so to speak. So in effect we spend 4 to 14 hours a day for the potential to enter into the sphere of the economic community. As you mention, how we spend our money can be of great good or sin. I think it is detrimental to ourselves and to our neighbours around the world if we ignore the effects of what our money can do. If we buy, say, a widget from Mr. A, who greases the wheels of his machinery with the sweat of little children, we are in effect telling Mr. A that we condone his activities and that by giving him greater resources, we are asking him to continue – to continue sinful actions. I’d add that lesser degrees of exploitation also fall under this category, with say, workers who are underpaid. Then on the other hand, the converse it true; if we support Mr. B who treats his workers well and gives what is due to the workers, then we are applauding in a very concrete way (by spending money on that widget) to a relationship that is good, or at least produces the potential for good. In real life, it is difficult to know the inner workings of each company and what the relationship between workers and bosses are. But a little research here and there can go a long way in producing good around the world.Now how should the church approach the issue of money? If I was over stepping by bounds in the above, I’d be on my face if I were to continue. But if I didn’t fall off my bike continually while I was learning the skill, I’d have never learned. So I would say preach at the issue of giving money to the church less directly and approach it more broadly. A question like ‘how does a Christian spend their money’, or ‘how can a Christian do good with their money’ or such like questions I think would be useful. Then, to bring the question back to the more specific question of giving money to the church, simply be honest with the congregation of what you are doing. As I’ve mentioned, I’m not sure of what goes on in the weekly service or other church related events – so all of what I’ve written may be redundant, you may already be open with what the church is doing and with what the needs of the church are. But I think simply stating what the church is doing and/or what you would like to do (given the funds) would be reason enough for people to look within themselves and to make the decision on their own, with the knowledge of what is going on, to give.
Tuesday, May 08, 2007
This interview also made me ask a couple of questions - which I am now asking you.
What is faith?
And can we live without faith?
Wednesday, May 02, 2007
Tuesday, May 01, 2007
Many churches agree with this (at least in practice). They will not preach about money. When the offering is taken they will offer an apology about taking it.
Personally I have bought into this whole concept as well. I feel uncomfortable when I have to talk about money. I would never bring up the conversation of giving with my friends. Money is just an issue that is taboo.
In a couple of weeks I am going to be preaching on Acts 16:16-34. This passage does not really address money specifically but something happens which caused me to take note. Paul is preaching in Philippi and everything is going fine until his actions cause someone to loose money. As a result of this action he is beaten and thrown in prison. The gospel is tolerated until it starts to affect money. People were not upset about what Paul was preaching they were upset because they might loose money. Really they are saying "preach what you like but don't do anything that will affect our money." That sort of sounds like today.
However within the bible the gospel is view holistically. If the gospel is true then it should impact all of lives, including our money. Money was a great idol in biblical times and it still is. The gospel challenges all idols. This means that as a church we need to challenge how people spend and use their money. Money is not evil, making lots of money is not evil. How use and spend the money can be of great good or sin.
So what do you think? How should the church deal with the issue of money?